When Silence Isn’t Held: From Infant Quiet to Adult Desire
- רינה להב
- 7 minutes ago
- 6 min read
Rina Lahav, certified sexologist and sexual therapist (MSW)
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Abstract
This article presents a clinical model for understanding the difference between “dead quiet” and “living quiet,” and how an experience of unheld quiet in infancy can shape patterns of regulation, attraction, sexuality, and partner choice in adulthood. It describes an infant girl born into an environment that was quiet yet lacking vitality, who was forced to develop a rich inner world as her first regulator. This regulatory mechanism continues to accompany her in adulthood: she is drawn to “alive,” dynamic men; finds it difficult to tolerate stable quiet in sexuality and closeness; and experiences stable men as “boring” or emotionally extinguishing. The article explores the clinical distinction between dead quiet and living quiet in relationships, its impact on sexuality, and therapeutic implications in work with individuals and couples, including marriage to a “boring” man and the creation of the conditions for encountering shared living quiet.
1. Introduction: Quiet Too Big for a Baby Too Small
A baby cannot define “postpartum depression” or “a lack of maternal vitality.” She only knows how to sense:
Is there movement toward me?
Is there a spark in the eyes?
Is the quiet accompanied by presence, or does it leave me alone?
In the case described, the baby was born into a world with a great deal of quiet:
gentle facial expressions, a soft voice, but very little vitality, movement, or mutual arousal.
This quiet was not dangerous in the classical sense of active trauma,
but it was too big, too empty, unheld.
In terms of early affect regulation,
the developing self was left with too little brain-to-brain regulation and too many moments of the experience:
“I am alone inside quiet.”
2. The Inner World as the First Regulator
When there isn’t enough vitality on the outside, the infant nervous system does what it knows how to do to survive:
If there isn’t life outside—I will create it inside.
A rich inner world emerges:
imagination, thoughts, inner movement, stories, psychic vitality—
functioning as a primary regulator.
This is not a “defect” but a creative survival solution:
the inner world saves the psyche from an experience of emptiness and unbearable quiet.
Over the years, the inner world becomes:
a home
a source of depth and sensitivity
a source of creativity and understanding
But also:
a place the self retreats to when the external world feels thin, flat, or unresponsive
In emergency states (for example, war), the system may return to it—
not as a sign of regression, but as a renewed choice of the most familiar survival solution.
The illustration describes how an infant who did not receive enough vitality from the external world creates a rich, colorful, enlivening, and consoling inner world.
3. Over-Attraction to Vitality: Why “Problematic Men” Feel Alive
When this woman grows up and begins to meet men,
her body does not remember the story—it remembers the feeling.
3.1 A stable, quiet, “good” man
few emotional fluctuations
consistent presence
stable, predictable sexuality
a soft, non-dramatic bond
For most people, this signals safety.
For her, it recreates the same unheld childhood quiet.
The bodily experience:
shutdown
decreased arousal
emotional boredom
a sense of “no spark”
She does not experience a “boring man” in the ordinary sense,
but rather a quiet she once had to endure alone.
3.2 A man with chaotic vitality / lots of movement
A man who moves–disappears–returns,
a man with drama, instability, emotional gaps, uncertainty—
the body translates as:
“Here. There is life.”
External movement → neural ignition → vitality → sexual and emotional arousal.
The attraction is not to the “problem,” but to vitality as a regulatory resource.
Movement outside brings life to the world within.
Hence the unconscious equation:
I am drawn to vitality because dead quiet was unbearable for the baby I was.
4. Dead Quiet vs. Living Quiet: A Clinical Definition
To work with these patterns in therapy, it is important to distinguish between two kinds of quiet:
4.1 Dead quiet
Quiet in which there is no reciprocity and no interpersonal pulse.
Sensory-emotionally, it feels like:
disconnection
disappearance
emptiness
lack of response
apathy
“I do not exist”
This is unheld quiet; the infant/partner is left alone inside it.
4.2 Living quiet
Quiet in which there is presence, warmth, and attention even without many words:
a lively gaze
shared breathing
gentle touch
attunement
a felt sense of “I’m with you” even in silence
This is quiet that generates life:
validation, soothing, depth, the ability to be together without disappearing.
In short:
Living quiet = quiet that generates life.
Dead quiet = quiet that extinguishes life.
5. Implications for Sexuality
The primary regulator directly shapes sexual patterns:
5.1 Stable, calm, slow sexuality
soft touch
predictable rhythm
sweet closeness
gentle intimacy
In the described woman, this may trigger:
decreased arousal
a sense of emptiness
“no spark”
mild disconnection or a drift inward
Meaning: sexuality of rest is experienced bodily as “returning to being alone in quiet.”
5.2 Sexuality with movement, tension, and uncertainty
a hint of the forbidden
disappears–returns
emotional distance alongside attraction
dynamism, surprise, drama
The body responds with:
ignition
arousal
desire
vitality
Sexuality based on activation may feel easier,
while sexuality based on shared rest may be more challenging.
5.3 A tendency to “skip inward”
In calm sexuality, the inner world awakens as a regulator:
thoughts, imagination, attentional shifting—
less presence in the sexual encounter itself, more inner vitality.
This is not a “deficiency,” but an expression of the same early rescue mechanism.
6. Marriage to a “Boring” Man: Dead Quiet or Living Quiet?
In clinical work, many women describe being married to a “boring” man.
The therapeutic challenge is to distinguish:
Is this a stable, calm man with living quiet (potential for shared vitality)?
Or a disconnected, apathetic man with dead quiet (absence of connection, absence of relational pulse)?
6.1 Living quiet in a partner
stable presence
genuine listening
ability to respond, even without drama
willingness to learn emotional language
potential for mutual movement
Here, marriage to a “boring man” can become a marriage full of vitality—
if the couple develops expression, warmth, and sexuality with gentle movement.
6.2 Dead quiet in a partner
ongoing disconnection
lack of curiosity about her inner world
minimal emotional responsiveness
extinguished or technical sexuality
a sense of “I am alone even though we are married”
Here, without deep change on his part,
the marriage remains a space of dead quiet,
not living quiet one can truly live within.
7. Emergency and War Context: Returning to the First Regulator
In emergencies (for example, war),
the system returns almost automatically to the first regulator:
the inner world
imagination
psychic withdrawal
It can look like “I went backwards,”
but in fact it is an over-return to an ancient survival mechanism that once worked well.
Therapeutic meaning:
there is no point in fighting it, but rather in mediating it:
recognizing it as a resource
teaching bidirectional movement: inside ↔ outside
bringing images of living quiet there too (gaze, hand, presence)
8. Therapeutic Implications
8.1 With the client
normalizing the inner world as a rescuing regulator, not “the problem”
processing the unheld childhood quiet
building a representation of living quiet: someone who is with her in silence
experiential practice of staying together in regulating silence (safe place, guided imagery, EMDR, EFT)
gently distinguishing attraction to chaotic vitality from longing for safe vitality
8.2 With couples
mapping: does the partner bring living quiet or dead quiet?
helping “quiet” partners develop responsiveness, warmth, and small emotional movement
building sexuality that integrates stability + gentle movement (waves, shifts in pace, eye contact, shared breathing)
exploring with the client:
“If I could promise you he can learn vitality—would you want him?”
A “yes” suggests potential; a “no” suggests deep incompatibility.
Closing Summary
This article offers a new understanding of a rich inner world not as pathology, but as a neurobiological-emotional solution born from an attempt to endure unheld childhood quiet. It proposes that attraction to “alive,” and even chaotic, men is not a flawed choice but a longing for vitality in the place that once felt thin and empty. It also invites a renewed look at marriage to a “boring” man and asks whether this is living quiet that can be enlivened, or dead quiet that extinguishes the self.
This distinction between living quiet and dead quiet makes it possible to understand patterns of attraction and sexuality in depth, locate the inner world in its precise context, and guide therapy toward building spaces of shared living quiet—where a person does not disappear, but can finally rest within connection without being left alone.





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